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Wednesday, April 16, 2014

5 Reasons To Stop the Denominational Dance


How many of us who claim adherence to a Protestant denomination have consciously questioned the following: which denomination is the best? More to the point, which denomination is right?

If an audible gasp is your reaction to the audacity of such a question, please allow me to follow up. Doesn't it stand to reason that with so many (dozens of major Protestant denominations) don't some by inherently have to be better than others? And if some are better than others, does it not stand to reason that one of those is best of all? If not, then why are there so many divisions among Protestant churches? Are we all simply to believe that adherence to a particular denomination rests solely on the music used in worship or the decor within the church building?

At the core of each of us that affirms Protestantism is the belief, be it conscious or subconscious, that the particular denomination we attend has some degree of superiority, however small, over the others. If that were not the case, why would we associate with that particular denomination?

Which leads to an unavoidable problem. If, by the fact that I choose one denomination over another, I am saying that my denomination is somehow superior, then does that insist that the others are by definition inferior. And if they are inferior, are they then not somehow heretical? For it must stand to reason that if one denomination is even infinitesimally superior to another, then it is closer to the truth of God, and all others miss the truth of God by even that much.

Such reasoning illustrates why I have tired of what I call the denominational dance. This is my euphemism for denominational comparisons, infighting and backbiting. It seems that no matter how far we progress through the centuries as a Christian family, there is no shortage of man-made ideals within the community to pull us farther away from Christ.

But it doesn't have to be that way. The truth is, denominational differences do more to isolate us from Christ and other believers than they do to bring us together. So it is for the following five reasons I call for a return to the truth of Scripture as the basis for our Christian faith and not the labels of factions we so like to tout.

1. Martin Luther was never trying to create his own sect.

Some will point to Martin Luther and "Look! You say you don't want denominations yet the very man who began your protestant reformation did just that!" This line of thinking is missing Luther's point. It was never his desire to create something new and apart from Scripture. In fact, he was a devout catholic priest, who by all accounts wished to remain as such. Yet it was his acknowledgement and disgust of the manner that Scripture was being twisted and eviscerated by his contemporaries that made Luther desire a return to the truth. His fellow Catholics veered so far away from the truth in the form of indulgences, works related salvation and other falsehoods that Luther's consciousness could do nothing but oppose them. The term Protestantism comes from the fact that Luther protested these wrongs, but in reality what he wanted to see was a return to Scriptural truth, accuracy and authority. The newness he desired was not that of his own making but that which was found in the Gospels and Acts.

2. Do you follow Paul? Do you follow Apollos?

1 Corinthians 3:4-5 shows Paul's opinion on the denominational dance. He shows the folly when one would boast in saying "I follow Paul" or "I follow Apollos". Today we can equate that to saying "I follow Luther" or "I follow Calvin" or "I follow Wesley". As Paul pointed out, are these not all mere men? And as men, are we so foolish as to put our faith in them and what they say? As Paul states, these are only servants. Our faith and trust are to be placed in the only one deserving of that faith and trust, and that is in Jesus Christ. To delineate ourselves among men is to draw away from the truth in Christ.

3. But I like only a particular style of music and preaching.

Perhaps you insist on a denomination because of the style of music or preaching that. Through years of experience I can attest that rarely will you find the same music style in an Episcopalian service as you will in an AME service as you will in a Baptist service. But is music and preaching style really worth tearing ourselves apart from others in the body of Christ? I say enjoy the music and preaching style you enjoy, but do not make the mistake of believing you cannot praise God and receive from His word given an alternate form of service. Even as Paul made his trips through the various churches he encountered a variety of styles. Yet that was never reason enough for him to bring to bear a new name and doctrinal statement apart from following Christ

4. But how will we tell what the people believe?

In the early church there were believers being brought into the fold all around the known world. These believers put their faith in Christ and spread that news to others. At times, these churches would begin down the wrong path (see the Corinthians and Galatians), and it was then that Paul would circulate his letters to bring those churches back into the fold. But at no time are we told that one congregation was superior than another based on its faith. As long as the people put their faith in Christ there was nothing greater. That is the way it should be today. As long as we put our faith in Christ, we are all equal under His authority. We are all Christians.

5. The truth of Scripture is not as difficult as some make it seem.

This is not to say that there are not issues we will all struggle with in Scripture. There are, and will be, aspects we struggle through, and angles of God we will never fully understand. But the basic truths of Scripture are undeniable. And this does not rest solely with the understanding that salvation comes through faith in Jesus Christ. There is a long list of very clear and understandable truths laid out in scripture. Those truly debatable points do not lead to salvational crisis, and truthfully, are not worthy of dividing ourselves from one another.

In the end there will be unity under Christ. Denominations will fall and there will be one King over all believers. Until then, it would be a nice slice of heaven to do away with the denominational dance and unite under the banner of Christ.      

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